Prepare for Battle

“Who is she that riseth up as the morning, fair as the moon, clear as the sun, and terrible as an army with banners?”

1789, the French Revolution broke out, that great demonic force and forerunner of the Antichrist. The rebellion stirred up hatred against everything sacred. Cathedrals, altars, priests, icons, men, women, and children were desecrated. But the French people did not give in passively. In the Vendée region of Western France, an uprising surged. Poorly clad peasants, armed with prayer beads and a sacred heart pinned to their breast, marched forward against the revolutionists. Knowing the odds all too well, they anchored their hope on heaven. Three times a day, the battalions prayed the rosary. Three times a day they called to their general above, the Blessed Virgin Mary, marching to their death.

At a grave point in the battle, the Vendée loyalists retreated. They had no chance for victory, and ran back. Who do you think they met behind them? Their wives and daughters, waving frying pans and buckets, urging them back to battle: “Turn around! Fight!” The war roared on. Half a million Christians were massacred that day, half a million martyred, for God and country, willing to give up their lives, rather than settle for the idolatry of secularism.

“Who is she that riseth up as the morning, fair as the moon, clear as the sun, and terrible as an army with banners?”

This is a prayer from the Divine Office on the Feast of the Assumption. “Clear as the sun.” “Terrible as an army.” Who indeed? The Blessed Queen, our Lady and Mother.

St. John was taken up into heaven and foreshown the end of the world. Who does he find combatting the dragon? Our Queen.

“A great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars . . . And another sign appeared in heaven: behold, a great red dragon, with seven heads and ten horns, and on his heads seven diadems” (Revelation 12:1-3).

The devil hates the Blessed Virgin. He was warned at the start that she would be his demise: “I will put enmities between thee [the serpent] and the woman, and thy seed and her seed: she shall crush thy head, and thou shalt lie in wait for her heel” (Genesis 3:15).

“Clear as the sun, and terrible as an army with banners?”

Who is this great woman, Queen and Warrior?

She is the young, humble maiden who said, “Thy will be done.”

Picture this little girl. She did not have any lofty degrees. It never crossed her mind to be successful or accomplished. She did not wear flashy dresses or demand rights and recognition. She lived at the temple, wore simple clothes and a head covering, was quiet, submissive, and prayerful. The angel’s “Ave Maria” did not mean any earthly honor for the maiden. Her pregnancy would be a scandal to the world. She would be a disgrace, a shame, despised and probably stoned. How did she respond, in her quiet, little heart: “Behold the handmaid of the Lord. Be it done unto me according to thy word.”

The irony of Christianity: everything is flipped upside down in Jesus Christ. The grand and magnificent become petty and insignificant. The poor and humble become mighty and powerful. What the world celebrates, God casts to the ground. What the world considers weak and puny, God lifts up and honors.

Who does God use to defeat the devil? Not a celebrity, nor a politician, not an Oprah Winfrey, or Margaret Sanger, or even someone like A.O.C. You would not see a picture of the Blessed Virgin in a feminist promotion, flexing her arm, saying, “We Can Do It!” No. God chooses someone smaller and less noticeable. Indeed, he chooses a girl that would not even be noticed in today’s pop culture — the handmaid of the Lord.

 “When you are invited by someone to a wedding feast, do not sit down in a place of honor, lest someone more distinguished than you be invited by him, and he who invited you both will come and say to you, ‘Give your place to this person,’ and then you will begin with shame to take the lowest place. But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at table with you.”

“Everyone who exalts himself will be humbled, and he who humbles himself will be exalted” (Luke 14. 8-11).

This is our path.

What is great in the eyes of the world, is nothing in God’s eyes. What is petty to the world, is everything to God.

“The cross is folly to those who are perishing,” St. Paul preaches. “But to us who are being saved it is the power of God . . . Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God (1 Corinthians 1:17-2:5).

“[He] emptied himself, taking the form of a servant, being born in the likeness of men” (Philippians 2:7).

The world we live in is going to hate us.

There is an underlying hatred towards God and the Church brewing in our culture today and . We need to prepare ourselves.

Do you remember the churches in Canada? 83 homes of God vandalized, burned down, or desecrated just a couple years ago, on the premise of unmarked graves. It is like something out of the French Revolution. It was all fake, and that is thoroughly documented and testified now. There were never unmarked graves, but you do not hear that do you, and it does not matter. This is just the beginning. There is a movement in our times which has always marked the end of a Christian world. Lies about our faith are festering everywhere, lies about our beliefs, morality, and lives, lies about the past and Christianity’s profound impact on the world, lies about the present and the unparalleled morality and charity of Christians all around us. Good people have swallowed up these lies. Friends, peers, children have been fed them.

We need to buckle down and get serious. Expect to be hated. Expect to be the shame of the world, among your peers, and your community. Expect to hear scandals said about your priest and your bishops. Expect to be laughed at. Expect to suffer. Expect that it will be very, very easy, to betray Christ and give in to the pressure — just a little incense, burn a little incense to the emperor. What will it hurt?

Do you remember our Corpus Christi procession last year. We took the Blessed Sacrament downtown and did an exorcism and dedication over our community. Did you know protestors went to the police station beforehand? They wanted permission to riot and mock us? The police intervened this time. They refused and sent out patrols to guard us while praying.

This is how you know we are doing God’s work. The world will hate us. It will not be so easy in the future. Things are getting worse, and quickly.

How does this make us feel? Is it unsettling? Is it our greatest joy? There is no better life than to share the crucifixion of Jesus Christ.

How do we prepare?

“Everyone who exalts himself will be humbled, and he who humbles himself will be exalted” (Luke 14. 8-11).

We need to become smaller.

Start fasting. Starve yourself a little. Let the muscles in your arms atrophy. That is how you become a soldier of Christ. Pray more fervently. Sacrifice your time and strength on your knees. That is the best kind of prepping. Arm yourself with the rosary. The Blessed Mother has the final victory. She holds the weapons that sleigh the dragon. If we want to be soldiers in the 21st century, it is time to heed the call of our general.

This is our war, our joy! We were born for it. Fight it well!

“Who is she that riseth up as the morning, fair as the moon, clear as the sun, and terrible as an army with banners?”

Is the “Western Captivity” a Myth

Greetings! I apologize that I have not posted on this blog for a long time now. Balancing parish life with all our new projects at the farm has kept my hands tied. In addition to that, I have to admit, I really don’t like the internet and have dithered back and forth between whether or not I want to spend time on it . . . I’m still not convinced. However, in the meantime, I plan on resuming these blogs. Maybe something good will come from it.

To begin again, I would like to share a letter I’ve written recently to my parish. “Is the ‘Western Captivity’ a Myth. I believe so, and not the good kind of myth.

Brethren,

Just now, I stumbled across this fascinating article called: Was There a “Latin Captivity” of Orthodox Thought? Fr. Seraphim Rose says “No”– It intrigued me, because it resonated closely with my personal journey and studies. I wish the article was written more elegantly, but it is well-cited and grounded in reason.

Within the Orthodox world, there exists a wide range of attitudes about the appropriateness of “Western” influences in our Apostolic Church. It is important to be authentic and genuine in our Orthodoxy. However, it is not always easy to discern what that means, in the West, in America, in modernity, and so forth. In the mid-20th century, a number of theologians (almost exclusively in the West) introduced a term called the “Western Captivity” or “Latin Captivity.” This teaching and attitude has become quite prevalent ever since, and is especially influential today in Orthodox circles in America and Greece (though not in Russia). The mentality is highly suspicious of anything Western, and criticizes the predominant movements in Russia over the last few centuries — suggesting that the Russian Orthodox world was infiltrated and harmed by Latin thought. What can we make of this?

While in seminary, I engaged in many in-depth studies on this topic with a number of professors and peers, who recognized serious problems in the so-called “Western Captivity” claim. The Russian Orthodox world did indeed embrace a good deal of Latin thought and practices over the last few centuries. St. Augustine was highly celebrated all throughout Russian seminaries, and priests were encouraged to be fluent in Latin. This may sound scandalizing to some converts today, but we have to remember something critical here: the Orthodox Church herself embraced this “Westernism.” It saw this Latin influence as positive and accepted it eagerly. Indeed, western thought, music, art, and practices were celebrated not only by the Russian Orthodox hierarchs, but also by countless saints over the centuries in Russia and across Mount Athos (including John of Kronstadt, Ignatius Brianchaninov, Theophan the Recluse, Seraphim of Sarov, the Optina elders, the new martyrs, and more recently, Fr. Seraphim Rose). No one forced western influences in the Church. She was eager to adopt them.

Through the ages, Orthodoxy has always been open to wisdom and beauty wherever it can find it — whether from pagan culture, the Islamic world, or non-Orthodox Christians (Catholics and Protestants). This approach — insisting on tradition, while remaining flexible and celebrating cultures — is our inheritance. As American converts, we need to be slow to criticize the Faith handed down to us. We are here to accept the Faith passed down to us open-heartedly. When Orthodox Christians in America and the West are hyperactive in rejecting anything “Western,” we are pulling the carpet out from under our feet. In the name of ‘being traditional’, we are rejecting tradition and elevating ourselves above our holy fathers.

This is a mistake. It is not Orthodoxy, and it is harmful. If we want to survive today, to keep our soul from atrophying in a nihilistic world that gnaws away at every part of our Christian and Western traditions, we need to hold on to what is good and beautiful.

These are just some thoughts I’ve had and felt I would share. Our Orthodox faith is so beautiful. We need to be open to it and celebrate it as the Fathers (ancient and contemporary) pass it down to us.

Fr. Peter

Farm Hand Wanted – Summer Position

Spend your summer in a place of quiet, peace, and prayer.
We are looking for a temporary farm hand to help tend to our livestock, weed, clear brush, and aid in the construction of our chapel. No farm experience is needed — just willingness to work hard. This is an unpaid position. We can provide a free place to stay in our new tiny home and some basic food. A farm hand needs to be 18+ years old and have a blessing from a priest. Let us know if you are interested or have questions.

Nostalgia and Realism

The following excerpts are taken from Watch the Great Fall, written by the Orthodox philosopher and author, Paul Kingsworth. Visit here to read the article in its entirely and to follow more of Kingsworth’s works: https://substack.com/@paulkingsnorth

“Nostalgia is a curious thing. The love of a dead past is, on the surface, pointless, and yet it seems to be a universal, pan-cultural longing for something better than an equally dead but often less enticing present. This is something which its critics never seem to understand. ‘That’s just nostalgia’, they say, dismissively…

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God, Man, & Creation

The spiritual life is the cultivation of a healthy relationship with God, man, and creation. Our relationship with each is indispensable. One cannot love one without loving the other. In his first epistle, St. John insists: “If anyone says, ‘I love God,’ but hates his brother, he is a liar. For anyone who does not love his brother, whom he has seen, cannot love God, whom he has not seen” (4:20). Similarly, St. Nikephoros taught: “If you don’t love trees, you don’t love God.” He also prophesied that a day was coming when “men will become poor because they will not have a love for trees” — perhaps referring to the world of industry and consumerism. By all means, we must get to work developing the right relationship with God and His creation.

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Listen to Nature

We Must Learn to Listen to Creation

“The heavens are telling the glory of God, and the firmament proclaims his handiwork” (Psalm 18:2,4).

From the stars to the tiniest molecules, God has embedded his logos and rationality. Discovering our place within creation, we have the task of acquiring eyes to see and ears to hear. The Scriptures and Holy Fathers explain that God has filled the universe with His wisdom. Open hearts will discover in creation the Way of God.

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The Rebellion Begins

“It is ourselves that we must spread under Christ’s feet, not coats or lifeless branches or shoots of trees, matter which wastes away and delights the eye only for a few brief hours…let us spread ourselves like coats under his feet … let us offer not palm branches but the prizes of victory to the conqueror of death…wave the spiritual branches of the soul” (St. Andrew of Crete).

Give up your life to worship. Give up your time to pray. Give up your ambitions to follow. Give up everything the world has taught you to value, for the sake of serving our Lord Jesus Christ. Today we declare war against the world and its web of lies and fantasies, plunging into death, and rising up into life.

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Our Lenten Retreat on the Farm

Ora et Labora: Finding God in the Soil

“The soil is the great connector of lives, the source and destination of all. It is the healer and restorer” (Wendell Berry).

The day began with Mass in the biting cold, the moon above us, and the cattle lowing outside the chapel. It was peaceful … and wild. After a warming cup of coffee, we gathered by the barn to feed the pigs, tend to the sheep, and gather eggs. The day carried on as adults and children together worked the dirt, pausing only to pray the Angelus, heads bowed, and hearts focused on Our Blessed Lady. After work was done, it was time for Compline, and at last a refreshing meal by the flickering camp fire. Time changes when you spend consecutive days under the open sky. Eternity penetrates mundanity. The earth is charged with wonder.

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Screen Time is Crippling Us

Greetings in Christ! I regret that I have not kept up with the blog. It has been a busy past few weeks. We had a profound retreat last week at the Ave Maria Farm and I will write up reflections about it soon. Lord willing, I hope to get back to a normal routine now and to continue the discussion about living in modernity. In the meantime, I want to recommend the following article: “Screen Time is Stolen Time.” The endeavor to unplug is far more consequential than we suspect. In the meantime, what a wonderful surprise to find, as we rip our hearts away from the screens, that all around us is a beautiful world.

“The positive effect of screens, even when employed for educational purposes, is either negligible or non-detectable; the damage is huge” (Andrey Mir).

“The time spent with screens in early age is simply “stolen time” from kids’ development. Adults usually tolerate the waste of their time on gadgets, as they think they can compensate for this loss through later efforts. It does not work this way for children. Early cognitive development heavily relies on the plasticity of the young brain. ‘The great periods of brain plasticity . . . do not last forever,’ writes Desmurget. ‘Once closed, they can no longer be resuscitated. What has been spoiled is forever lost'” (Andrey Mir).

https://www.city-journal.org/screen-damage-the-dangers-of-digital-media-for-children